Determining a Creative Practice

In my work as a writer I’ve been going through a phase of trying to identify my PRACTICE. That’s Practice with a capital ‘P’. This is because I’m often not sure whether to call myself a Creative, an Artist, a Writer, or a Journalist. Or all of the above. I operate in all of these modes interchangeably – sometimes at the same time. A couple of people I’ve mentioned this quandary to have countered with “Does it matter what you call yourself?” And they’re right; it doesn’t matter. But then, it matters enough for me to want to know what I am in my own mind. This is about trying to capture my own approach and answer that dreaded question ‘What do you do?’ without fumbling. Because, it feels inherently linked to a process. And instead of feeling assured, my answer is usually a sequence of stilted semi-ramblings because I don’t have a coherent answer.

Perhaps it’s about identity too – a ‘Who Am I’ big life question. The truth is of course, that you can be several things at once. I’m a writer and I’m also an artist – both involve a certain shared perspective – looking at the world from the outside-in. You’re an observer trying to make things make sense; steering a course through a set of fractures and connections. And as you articulate what you see, you are hopefully helping others to articulate things for themselves too. Sometimes I’m writing opinion pieces and sometimes I’m reporting as a journalist, sometimes my writing is expansive and descriptive, sometimes it’s taut and to the point. And most often it is realised through the Media – published in physical magazines and on digital platforms.

An art studio or workshop with a bike whether creative practice is carried out.
Photo by Berkay Mavral on Pexels.com

It’s easier than ever for people to present themselves as experts, as a recent HBR article on thought-leadership versus ‘thought-doership‘ explores. A few prompts into an LLM, can throw up a suite of expertise to call one’s own – except that ‘this’ expertise was never actually discovered through experience or won through the school of hard knocks. Whether using AI or not to conjure expertise, theories need to work in practice. So we might as well make sure they do. Because if they don’t they’re of little use. And so it is, that in this AI age, having a Practice – the all-important ‘doership’ of putting theory into practice has never been more important. For example, a neat and tidy principle for how to fix the team dynamics at work – however groundbreaking as an idea, might turn out to be a dud in practice, and God-forbid, make things worse. Experience and knowledge straight from ‘the coal face’ will stand out amongst the untested and unsubstantiated advice presented as second-hand theory. The advice people offer from lived experience keeps us grounded too – it’s humbling for someone to have to speak from their own successes and failures, and that is exactly what gives people authenticity. It also underpins any genuine sense of authority. In terms of my writing, I want my words to have had a real physical life before they hit the page. I’m convinced that having a real world, lived Practice is creatively vital and leads to our best work.

At a recent three-day course I attended, I saw firsthand the importance that having a sense of Practice makes in the context of leadership. One speaker amongst several contributors stood out particularly because everything she spoke about was rooted in her own day-to-day on-the-ground experience. And this wasn’t an average role. – Nikki Marfleet had been (until recently) the Governor of one of Britain’s high-security men’s prisons – HMP Woodhill, where violence, drug-issues and safety were everyday challenges. Here the importance of effective leadership was vital for her team and the 800 prisoners in her charge. She had done an art degree (before also studying criminology) and it was both amazing – and a little surprising – to hear how she brought her creativity into her role as a prison Governor. A seemingly simplistic approach but incredibly effective: was to make handmade cards for staff which included personal messages offering encouragement. This could be taken as naive but the result was that it really helped staff to feel seen and valued. And with some more imaginative problem-solving she set out to improve prisoners’ experiences by planting trees in the grounds so that they could see the changing seasons from inside, which helped their mental health. Taking action like this began to give staff and prisoners alike a more positive outlook. It was still a high security prison but in terms of her leadership it was a game-changer, improving the overall wellbeing of staff and prisoners alike.

When writing, ‘Be better, be punk’ I really started to notice how my Creative Practice is developing. The piece had a momentum of its own right from the beginning – as if it was a story that wanted to be written. I kept finding myself, over and again, in the right place at the right time. From the initial idea, to the experiences and interviews along the way and the conversations it sparked with people after it was published – it was a living and breathing entity captured in words on a page. It had its own life. And I felt alive too. I suddenly noticed the things I already do very naturally, and when I feel at my best. It was a signal to me of the wider creative process I was participating in as I ‘made’ the article. Importantly, it relied on my being ‘out there’ and engaging myself – being present and active in the world. And I found that my Practice is very much rooted in these things, which contribute to the wider work of researching and developing the idea – exploring a hunch and being really inquisitive and curious. My Practice felt like I was hosting a wider conversation with every person I met along the way. This threw open new avenues and made me realise that as long as I continue to write I’ll be having an ongoing conversation with the world.

An example of this was at a networking evening: I had written on the sticky label I was given to wear: “My name is: Alex Noel… Talk to me about: Punk Spirituality”. It was far better than inviting people to talk to me about writing, which has never gone particularly well. I would get questions about whether I still even have a job (I do, by the way). It was fascinating to discover how many places Punk has reached into as it has pervaded our culture over the last 50 years. From design principles of ‘punk production’ to Punk’s DIY ethos influencing leadership and coaching, and then further insights into my particular focus for this piece of punk spirituality.

A sticker on a shirt saying: My name is Alex Noel, talk to me about Punk Spirituality. With the RSA (Royal Society of Arts) logo.
Talk to me about punk spirituality, and anything else intriguing!

In that sense, my Creative Practice, is about fieldwork – talking to people, finding out what they think, connecting with them. It becomes a whole dialogue where ideas and points of view can flourish and flow. This is most true in person but I also want it to be true for how I engage online. I think making that shift is really important for engaging well with people. And always remembering that an audience is made up of individuals, each with their own stories and experiences. Recording my experiences diligently is all part of that Practice, whether in note-form, with audio or photography together with other research – it forms part of my ‘field notes’ which has a similar function to an artist’s sketchbook – tracking the evolution of the idea and deciding how best to communicate it. It’s a work in progress but this is what I’m realising as I go.

I would also be lost without having read The Pyjama Myth; The Freelance Writer’s Survival Guide by Sian Meades-Williams. Although I’ve got this far, I have been largely making things up as I go along ever since I launched as a Freelance Writer three years ago, and I felt so seen when I read her book. It was brilliantly practical and no-nonsense. And it was both validating – I was getting some things right – and challenging; I needed to make some changes and upgrades to how I work. 

So this is my Creative Practice, which, as I’ve now come to understand forms ‘the architecture of my creative voice’. The more I lean into it, the more momentum and clarity and opportunities I create. And the more confident I’m becoming – having the framework there, gives me freedom.

© Alexandra Noel 2026. All rights reserved.

Two-Tone & The People Who Made it

Walking through the City on a cold February day, with Liverpool Street station behind me; I look for glimpses of the Barbican’s unmistakeable brutalism peering out between the surrounding glass and steel. Its architecture a monument to post-war rebuilding and a vision of 1980s aspirational living (it opened in 1982), it serves as a counterpoint to the austerity that revealed itself in the ‘winter of discontent’ of 1978-9. The late 70s were largely characterised by an influx of migrants, trade union strikes, brewing racial tensions and anti-government protests; creating an atmosphere not dissimilar to that of the last few years, and paved the way for the nascent Thatcherism that soon followed.

On an otherwise-average weekday, the Barbican is buzzing when I arrive. Navigating the Escher-like maze of walkways, hallways and stairways is easier than it seems. Soon I find the Barbican Music Library – a quiet haven sequestered within the main library. Here is the reason for my visit: a lovingly curated exhibition charting the rise and influence of Two-tone; the multicultural music genre which signalled that racial integration was not only possible – it was serious fun.

The exhibition celebrates Two-tone music and the whole cultural scene that surrounded it; featuring an impressive array of memorabilia, stories and reminiscences from musicians, writers and plenty of fans. These are not only to be found in the displays – where individual stories tell of unforgettable experiences, but also in the pages of the visitors’ book packed with more memories of those times. The evident gratitude people feel for the exhibition and the opportunity to collectively remember, makes it clear that this is something special.

It also serves up a rich slice of recent British history and pays tribute to those who travelled to the UK from the Caribbean to support the war efforts of the first and second world wars, and to rebuild war-torn Britain afterwards. Amongst this contribution to British society, was the music which laid the foundations for Two-tone and more besides.

2 Tone Records – the eponymous music label, was launched by Jerry Dammers of The Specials in 1979. Based in Coventry it attracted groups and performers who had embraced Jamaican ska, rocksteady, reggae and dub – brought to the UK from the Caribbean, and combined it with Punk, and New Wave, music synonymous with the UK . This fusion came to define the two-tone sound. Though the label itself was short-lived (closing in 1981 after only two years); it left an indelible mark on the UK’s musical, and socio-political landscape.

The Specials performing their own brand of Two-tone

Delving into the wider context: war-time evoked strong feelings of patriotism across the British empire of the time. And thousands of men from the West Indies volunteered to fight against Britain’s enemies, eager to contribute to the war effort. Expecting to join established British regiments, they were kept back from active combat in WW1, and instead assigned to labouring and logistical roles until King George V intervened. As a result the British West Indies Regiment was formed as a distinct unit. Remarkably 15,600 men enlisted from across the Caribbean forming 11 battalions; with Jamaica contributing the majority. Three battalions were deployed to Egypt. While playing a ‘supporting role’ in the theatre of war, they fought the Ottoman Turks in Palestine and Jordan, distinguishing themselves by their courage and skilfulness in the particularly challenging desert conditions. This marked a turning point in British military history, including and recognising the essential contribution of non-white troops to the overall war effort.

Lead singer of the Bodysnatchers, Rhoda Dakar – a major contributor to the exhibition, shares her family’s story – especially that of her father Rudolph Dakar, known as André. It is intrinsically woven through the events of wartime Europe: “My father, having joined the British West Indian Regiment and gone off to Europe to fight in WW1, returned to Jamaica with his Military Medal but never settled. He arrived in London but left to travel around Europe; France, Belgium, Italy and all the way to Hungary.” 

In the 1920s André and his french-speaking Belgian wife – a pianist, settled in Paris where he built his music career, penning lyrics and writing songs. In the Paris of the 20s and 30s he was celebrated alongside other artists and luminaries of the time such as Louis Armstrong and Josephine Baker – his contemporaries in the Paris jazz scene. However, the outbreak of WWII forced him and his wife to the UK (he held a British passport). However, they weren’t received or celebrated in the same way they were in France. Rhoda describes his comparison of Paris and London: ‘He always said “in France if you speak French, you’re a Frenchman. In England you’re just another black man”’. 

Nonetheless, André Dakar made his way in London, and became a well-known figure emceeing a music night called The Antilles, and subsequently hosting a jazz club in Piccadilly. Rhoda remembers that he was always impeccably turned out. He was also fully furnished with stories of the politicians, actors, journalists, artists and musicians he encountered, including the occasional clandestine visit from a royal. During the 50s and 60s he turned to film and television which included appearing in The Avengers and Danger Man.

Another featured story is told by the broadcaster, writer and DJ, Tony Minvielle. His dad arrived in 1960 from St Lucia, securing a job as a printer – unusual for a person of colour – and was working his way up to becoming a Master Printer, attending the London College of Printing. His mum arrived in 1961 (also from St Lucia) and became a seamstress. But in 1966 his father was hit by a car, and tragically died of his injuries. This left his mum (then only 23) to raise Tony on her own, who managed with the help of several ‘aunties’ and working multiple jobs, but it wasn’t easy. When she faced racism she face it head-on, with an approach of “no messin’”. Soul and reggae music was always playing on their ‘radiogram’ at home; and Tony recalls how joyful and soothing he found it.

In their reminiscences, fans of Two-tone recall the influx of Jamaican culture into the UK, and how it made an indelible mark on life in London, and other cities – like Bristol – with significant Caribbean communities. Memories include hearing Ska and Bluebeat blaring from windows in London’s east end, seeing “snappily dressed [Jamaican] rude boys hanging out on street corners” speaking in Jamaican patois – and being irrepressibly drawn to the culture, readily adopting its style and music.

Many recollections focus on 1979, when Two-tone music burst onto the UK scene. Highlights were of seeing The Specials – either live, or on Top of the Pops, and how they embodied this new youth movement combining British and Jamaican heritage; the music, the clothes and the sensibilities – bringing the two cultures together (which the documentary ‘Dance Craze’ details). And this in stark opposition to the extreme nationalism and racism promoted by the National Front and similar organisations.

It can’t be emphasised enough how important Two-tone was to society at the time – both politically and socially. Britain in the late 70s was a burgeoning multicultural nation. But for the most part young people weren’t overthinking things; they were just mixing and absorbing each others’ cultures. Many of those who got into Two-tone, already had their musical roots in Punk – and were open to exploring new sounds. In fact, embracing a changing UK was to increase the energy, vitality and political relevance of Punk. David Burke who curates the exhibition with Mark Baxter shares that: “If punk was my first crush, then ska and soul would be my life partner, my religion and my guide, to hopefully living a life that embraced all cultures and influences.”

The name ‘Two-tone’ was derived from the racial mix of the groups, as well as the black and white outfits they wore; emblematic of their mission and values. It offered a beacon of hope amidst the racial tensions. But the vision of multiracial harmony epitomised by the bands just couldn’t be matched by their audiences. Fights would regularly break out in venues, often sparked by interlopers who fundamentally disagreed with what they were witnessing on stage – and who resisted it as a genuine vision for life in the UK. Rhoda Dakar tells of a gig she performed with the BodySnatchers which had to end abruptly because of fighting in the audience. Events like this would eventually signal the end of Two-tone, because they couldn’t continue on. 

In the end several bands, including the BodySnatchers, broke up in despair of the situation. And 2 Tone Records shut down in 1981. But as this exhibition shows, its legacy remains; not only in the music and memories, but in a set of values which welcomes immigrants to the UK, embraces their multicultural influences, dares to create something new, and in so doing adds a greater richness to society.

© Alexandra Noel – all rights reserved 2024.